Change isn’t easy! Like the story about when Lloyd quit farming
and moved to a new town in Minnesota . He discovered he was the only Lutheran in a
town of all Catholics. Since Catholics
couldn’t eat red meat on Fridays, the neighbors had a problem with his
barbecuing beef every Friday. The tempting aroma was getting the best of
them. They decided to confront him.
"Lloyd, since you are the only Lutheran in this whole town and there's
not a Lutheran church for many miles, we think you should join our church and
become a Catholic." Lloyd
thought about it for a minute and decided they were right. He talked to the priest and they arranged
it. The day arrived and the priest asked
Lloyd to kneel, put his hand on Lloyd’s head and said, "Lloyd, you were born a Lutheran, you were
raised a Lutheran, and now, as I sprinkle this incense over your head, you are
a Catholic!"
The whole town was delighted. But
the following Friday evening, the aroma of grilled beef still wafted from
Lloyd’s yard. The neighbors went to talk to him about this, and as they
approached his fence, they saw his hands raised and heard his voice saying:
"You were born a beef, you were
raised a beef, and now as I sprinkle salt over you, you are a fish!" Yes, it takes more than a ceremony to change
the human heart.
The season of Lent is a period
intended for believers to take stock of their relationship with God. It is a time to look inwardly, to examine
one’s soul and decide what needs to change, where one needs to grow
spiritually. Are we who and where God wants us to be and doing what God wants
us to do? Lent is a time to exclaim – “O Lord I repent, help me to change this
about me, I am sorry for straying away from you, create in me a new heart and
bring me back to you.”
The Bible says the first step in
getting right with God is repentance.
Jesus began his preaching in Galilee saying: “The time is fulfilled, the kingdom
of God has come, repent
and believe in the good news.”
Our scripture passage from the
Gospel of Mark is often referred to as one of the hard sayings of Jesus. It says if anyone puts a stumbling block
before a child, it is better for you, if a great millstone were hung around
your neck and you were thrown into the sea.
Jesus loved children. There are
severe consequences for anyone who intentionally hurts a child or leads a child
astray. Jesus is speaking about human
sin. Jesus says: “If your hand causes you to stumble, cut it off, if your foot causes you
to stumble cut if off, if you eye causes you to stumble, cut it out. It is
better for you to enter the Kingdom
of God maimed than to be
whole and go to hell.”
This passage shows that Jesus
takes sin seriously. In my opinion there
is a growing coarseness in our society, a growing insensitivity, intolerance,
an aversion to taking personal responsibility, an expanding “me centeredness” and violence such as
the horrific school shooting in Parkland, Florida. To the question why, there are many different
answers and perspectives. The
biblical/Christian answer is theological; the answer is sin. It is the sin of
idolatry, the worship of other persons or things than God. It is putting other things or persons at the
center of one’s life instead of God.
More people are turning away from God and Christ and repentance and faith. I don’t see or hear a lot of repentance
today.
How do we interpret Jesus'
words? One way is to take Jesus' words
literally. If you sin against God or
someone with your hands or feet or eyes, cut them off or pluck them out. Jesus is teaching us to maim ourselves when
we sin.
But I have never read about
anyone in the history of the church maiming themselves because of Jesus’
words. Jesus you recall commanded us to
love our neighbor as we love ourselves.
Maiming ourselves is hardly an act of love. So I don't believe, and neither do biblical
interpreters, that Jesus meant for his words to be taken literally.
Another approach is to ignore
Jesus’ words, pass over them. But that
shows a disrespect for Jesus’ teachings and a disregard for the Bible, the word
inspired by the Holy Spirit and God’s word to us. It is a way of cherry picking the Bible. You pick and choose what verses you will
listen to.
So a third approach is to
interpret Jesus’ words. And we start by
remembering that Jesus often spoke in hyperbole. Like he does on the subject of judging
others. “Why do you see the speck in your neighbor’s eye, but you do not notice
the log in your own eye. You hypocrite,
first take the log out of your own eye, then you will be able to see the speck
in your neighbor's eye.” Jesus
called the Scribes and Pharisees white-washed tombs and snakes and a brood of
vipers. Jesus said: “You can lift up a mountain and throw it into
the sea.” Jesus said: “You are the light of the world; you are the
salt of the earth.”
Most people in Jesus’ day were
illiterate. Jesus used vivid imagery, symbols, metaphors in his teaching to
inspire his audience to listen to him.
Jesus’ taught in word pictures and parables to get people's attention so
people would remember his teachings. To
tell an audience: “I’m Jesus, don’t sin,
OK, any questions,” is probably not the most persuasive preaching
technique.
So we must interpret Jesus'
teaching figuratively, metaphorically.
We are hearing a word picture that Jesus is painting to teach us about
repentance from sin. He is calling
people to repent, to change, to stop thinking in some way or behaving in some
manner. He is saying whatever is causing
you to sin, whatever is leading you to sin, separate yourself from it, sever
yourself from it, cut it out of your life, remove it from your life. Jesus is not calling people to literally cut
off limbs or poke out their eyes, but to repent of anything in your life that
is causing you to sin, that is becoming a barrier between you and God or you
and others.
“The time is fulfilled and the Kingdom of God
is near, repent and believe in the good news.”
“It is better for you!”
Repentance is the first step toward becoming a new follower of Jesus and
committing ourselves to Jesus as Lord and Savior. Jesus calls us to repent against the sin of
pride for example: “I don't need God in
my life.” “I can lead my life without God.”
Repentance includes three movements:
Recognition of your sin, remorse for your sin, and reform or changing
your thinking and/or behavior.
Repentance opens the way to receiving the gospel, the good news of God’s
forgiveness in Christ. There is no new life without repentance, there is no
possibility for change without repentance.
There is no chance for experiencing God's love and joy without
repentance. Faith and repentance,
repentance and faith are inseparable.
Jesus also calls long-time
Christians, believers who have walked with God for many years, to repent at
different times along our spiritual journey when we have sinned against God or
someone else. We are to confess our sin
and seek God's and the person's forgiveness.
Scripture says: “If we say we have
no sin we deceive ourselves and the truth is not in us, but if we confess our
sins, God is just and may be trusted to forgive us and cleanse us from every
kind of wrong.”
Repentance puts us back on track
with God, it gets us back in sync with God, it puts us back into a right
relationship with God. Repentance opens
the door of our hearts to the Holy Spirit.
The sole purpose of repentance is not to make us hate ourselves, or
loathe ourselves, or despise ourselves, but rather to turn away from sin and
put us back into a right relationship with God.
It’s so that our attitudes, our behavior, our hearts and minds, our
soul, will become more and more like Christ.
Psalm 51 says it beautifully: “Have mercy on me, O God, according to your
steadfast love; according to your great compassion, blot out my transgressions,
and cleanse me from my sin. You desire
truth in the inward being, teach me wisdom in my heart. Create in me a clean heart, O God and put a
new and right spirit within me. Do not
cast me away from your presence, or take your Holy Spirit from me. Restore to me the joy of your salvation and
sustain in me a willing spirit.”
What is God calling you to change
in your life? Lent is a good time to
make these changes. Amen.
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